Re: questions . . .

["peter_reist" <peter_reist@...>]

Dear Rawn,

>>>The Key is like a finger ritual but on a vastly greater scale. The 
preparatory work of KTQ is very much like the repetitive work of 
creating a finger ritual, except that here, it is quadrapolar in 
nature.<<<

*chuckles* My thoughts exactly. Just like the finger ritual, in which 
learning the first ritual that took a lot of time, each subsequent 
finger ritual took a little bit less time. With learning the Letters 
it's the same sort of learning curve: the first Letter too me two 
days to get a good handle upon it, whereas each subsequent Letter 
have been taking me progressively less and less time to master. Which 
matches what Bardon said about the learning of the Letters.

>>>Furthermore, when you utter a Key, it is not just your small self 
that is uttering the Letter. It is your Unified Self. This is so 
vastly different than condensing an Element or Light or Fluid that it 
defies description.<<<
>>>The quality is the same but the quantity is vastly different. It's 
a matter of scale.<<<

In other words, it is the difference between applying the quality of 
the Letter within the microcosm and the macrocosm. As a magician, one 
can only apply the universal qualities within the microcosm. As a 
Kabbalahist, who is soverign over the micro- and macrocosm as the 
title of KTQ states, acts as the Divine that encompasses the whole of 
the macrocosm and is hence able to apply these qualities upon a much 
larger scale. 

Yet, at the same time, I'm pretty sure it is not just a matter of 
MORE POWER! :)

Thank you for your in depth analysis of the Archeous in conjunciton 
with the work of IIH. However, what interests me just as much is how 
the Archeous acts as an expression of some of the Letters. While I 
may be shooting from the hip, I get the distinct feeling that the 
Archeous seems to express the qualities of the Letters "F" 
and "C". "F" in the sense that it is an expression of the quadrapolar 
magnet within each of the three bodies. "C" in the sense that one is 
impreginating Divine ideas in the form of the four elements within 
their respective regions in the three bodies. This work with the 
Letter "C" seems more apparent when one is working with the 
impregination of the structure of the Tree of Life within the three 
bodies. An expression of a higher expression of the magic of the 
Eucharist, an impregination of the highest divine virtues within a 
form.

Love and Live well,
Peter Reist